Who Creates Creation?

Featured


There are generally three schools of thought surrounding the mystery of creation, and this post will attempt to throw some light on the subject.

The first school of thought on how the universe and our species came about can be split into two theories; either there was a “big bang” and everything just fell into place randomly, or it was created in stages by a god.

The second school of thought, which makes perfect sense to anyone who is actively on a spiritual quest and who can see beyond the restrictions and limitations of organised religion, is that the universe only exists when there is an observer.  To clarify this concept, I always use the analogy of looking at a tree.  The original scriptures, which were not specific to any religion, proclaimed that science and spirituality are inseparable; two sides of the same coin.  Science has told us that everything without exception is energy, which is constantly in motion and vibrates at varying frequencies.  To come back to our tree analogy, the tree doesn’t exist as a tree; it has no idea that it has been given this label by humans.  What we know as “the tree” exists as energy, which is vibrating at a specific frequency.  But, our brains interpret that energy vibration in a particular way, which appears to us as the phenomenon we call “a tree”.  The reason we all see the same thing is because we all exist within the same field of infinite consciousness.  When we fall into deep dreamless sleep, what we refer to as “creation” disappears, and with it, the ego.  On waking, whether that be via dreamstate or not, the “I” thought, or ego, rears its head again and the objective world reappears.

The final school of thought, which will make perfect sense to those who are evolving from the previous school, is that ultimately, there is no creation because nothing exists except consciousness.  When the individual, small self, eventually awakens and merges with the one eternal Self, there comes the realisation that there never was an individual self or “the world”; the whole experience was nothing more than a dream.  This concept is perfectly encapsulated by the ancient Indian sage, Shankara, when he said:

The Universe is unreal

God is real

The Universe is God

It’s my personal preference to substitute the word “God” for either “Consciousness” or “Awareness” but either way, it doesn’t really matter.  That short but very profound statement also appears to clear up the debate often heard in spiritual circles as to whether the objective world is an illusion or not.  It is… or it isn’t, depending on where you are at in your existence as an individual soul.  To the unconscious, the objective world is as real as real can be; along with all the drama that goes with it.  However, to those who are further along “The Road to Nowhere” the objective world is only real in that it is a manifestation of consciousness, all objective reality is a creation of the egoic mind and ultimately does not exist.

The Five-Knotted Hanky


It is said that The Buddha once went to a monastery to give a discourse to the monks.  The day came and the puja hall was packed as the monks waited in great anticipation.  Buddha entered the hall and made his way to the front.  He sat down facing the monks; remaining silent as he drew a beautiful silk handkerchief from his robe.  The monks thought this rather strange as Buddha had a reputation for being a man of very simple means, and this handkerchief really was one of the finest.  He proceeded to tie five knots in the hanky, remaining silent as he did so.  The silence in the puja hall was tangible as the baffled monks looked on.  Then The Buddha spoke…

“You will have noticed that I produced this beautiful silk handkerchief from my robe”, and he held it high above his head for all to see.  “You will also have noticed that I tied five knots in it.”  “With this in mind, can we still say that it is a handkerchief?”  One of the monks spoke up and said, “yes, it is still a handkerchief, but for practical purposes, in its present condition it cannot be used as such.”  “Correct”, replied The Buddha, “this beautiful handkerchief represents the eternal, effulgent spirit that you all are.  However, everyone acquires knots due to ignorance, which only serve to obstruct, cause unnecessary pain and suffering and obscure the light of spirit; just as the sun is obscured by clouds on an overcast day.  Having established this, should I now just start to untie them?”  Another monk spoke up, “no, first let me look; if you just go ahead and start untying you may end up making the knots tighter, or even creating other, more subtle knots.  We need to see the cause before we start to untie.”

“Yes, this is exactly true”, replied The Buddha, “there is never a time when you are not the One eternal spirit, shining in all its glory; it is only the clouds of ignorance that cause the knots.”  He then went on…

“We need to understand that the imposition of obstacles and limitations is only illusion”, and he untied one of the knots.

“If it is illusion, then the illusion must be self-created due to ignorance”, and he untied another knot.

“Ignorance is a state of mind that comes about because of our obsession with the objective world; it is not something that is really there”, and he untied a third knot.

“It is a belief that the unreal is real and vice versa”, and he untied a fourth knot.

“In summary, all of life’s dramas are played out in the mind (ego) by way of thoughts.  Abide in the bliss of emptiness that exists beyond mind and thoughts; this is the end of suffering.”  The Buddha untied the final knot; “enough for today”, he said…